Zimbabwe, Southern Africa · Damien Manuhwa

The Bird

Piece #S021 · Year Made: 1991

$2,550

Shipping individually quoted

Origin

Zimbabwe, Southern Africa

Period

Late 20th Century

Medium

Hand Carved Serpentine Stone

Length

7"

Width

4"

Height

14"

Details & Materials

The bird sits plump and satisfied, chest forward, wings folded neatly into its sides, its long beak curved down to rest against its breast. Damien Manuhwa draws his subjects from the natural world of man and animal, and from the spiritual world that explains them both; his work often moves between the two, humans becoming animals and back again. This one stays all bird, and happily so.

The stone is warm brown, flecked with gold across the chest, and the figure balances on a small round base. It measures 14 inches tall and 7 inches wide.

  • Condition: Excellent, not previously owned, undamaged
  • Sourcing: Fair Trade
  • Certificate of Authenticity: Available Upon Request
  • Provenance Report: Available Upon Request
Shipping

Buy now and leave the shipping to us. At checkout you pay for the piece plus a shipping deposit. We then plan the packing for your piece and email you the remaining shipping balance. This applies to both domestic and international orders. Every shipment is tracked, and most deliveries need a signature.

  • Domestic: 5-8 business days
  • International: 10-14 business days
  • White-glove delivery available on request
Care & Placement

Dust with a soft, dry cloth.

Can be placed indoors or outdoors; weather will not damage it. Place on a solid, level surface or pedestal

Authenticity guaranteed, every piece verified
Packed and shipped by our team, insured and tracked
New York City gallery, est. 1983

Origin

Zimbabwe

Southern Africa

"When I was first exposed to African art, I felt a deep connection to it. It is hard to explain. It resonates with me spiritually."

Michael, Founder

York's Shona Gallery was the first in New York City to bring African sculpture to American collectors. Every piece in our collection is acquired directly, ensuring authenticity and fair exchange with the artists and communities who create them.

About the Artist

Damien Manuhwa

Stone Sculpture

Damian Manuhwa was born in 1952 in the Rusape District of Zimbabwe. His father, Fabian Manuhwa, carved in wood and Damian himself began to carve while still in school. It was seeing the work in stone of Joram Mariga, however, that prompted Manuhwa to begin sculpting in stone, and in 1970 he joined the National Gallery’s Workshop School which had been established by Frank McEwen, first Director of the National Gallery.

In the 1970s, the development of Shona sculpture suffered the twin blows of Frank McEwen’s departure and the international isolation of the country during the civil war. Manuhwa, being a new and young artist at that time, was forced to abandon his efforts to establish himself as a sculptor. But his urge to devote all his time to sculpting remained, and in 1980, the year of Zimbabwe’s independence, he resumed his sculpting career. Since then, Manuhwa has rapidly established himself as a leading figure among Zimbabwe’s community of sculptors.

His subjects are drawn largely from the natural world of man and animal, and from the spiritual world which is the source of explanation for the events of the world that man inhabits. Manuhwa’s work ranges from depictions of man and his varied emotions to the creation of abstract but aesthetically pleasing forms. Like most leading Zimbabwean artists, his work frequently shows metamorphoses between humans and animals.

Manuhwa first visited America in 1987 and, more recently, in 1997, he attended an international sculpture workshop in Oregon, but his work has not been significantly altered by such exposure. Some say that Shona sculpture represents an art form that has survived, or rather has been reborn, with its sense of spiritual and social values intact. The work of Manuhwa and other major Zimbabwean artists is testimony to this reality. They remain true to ancient values and are not swayed unduly by external influences. This does not, however, mean an absence of concern for contemporary issues.

Stylistically amongst the most diverse of leading Zimbabwean sculptors, Manuhwa’s work also incorporates a diversity of subject matter -including social and other issues affecting contemporary Zimbabwean society.

View all pieces by Damien Manuhwa

The Tradition

Shona Stone Sculpture

Shona sculpture is stone sculpture carved by hand in Zimbabwe, named after the Shona, the largest group of people in the country. The finest pieces keep the weight and stillness of the rock, while the figure within seems to rise out of it.

The sculptors work with the stone rather than against it, letting its shape, grain and color suggest what lies inside. Every piece is carved by hand. Many carvers leave part of the stone rough on purpose, so the raw rock sits right next to the polished surface.

Common subjects are the family, mothers and children, animals, and people turning into animals or spirits. Forms are simplified into symbols drawn from the beliefs and folklore of the Shona people, so a piece suggests its subject rather than copying it.

Working in stone runs deep in Zimbabwe. Between the 11th and 15th centuries, the ancestors of the Shona built a city of huge stone walls and towers, fitted so carefully that no cement was needed. They also carved tall birds from stone, and one of them is now on the country's flag. Zimbabwe takes its name from that city: in the Shona language, Zimbabwe means "house of stone."

The modern movement began in Harare in the late 1950s, when a new generation of sculptors joined this ancient skill with a modern, spiritual expression. Their work soon won international fame. In 1968, the Museum of Modern Art in New York City sent it on tour across the United States, and in 1971, the Musée Rodin in Paris gave it a major exhibition. London, Stockholm and the Royal Botanic Gardens at Kew followed.

Today Shona sculpture is recognized around the world as a major contemporary art movement. Newsweek called it "perhaps the most important new art form to emerge from Africa this century," and its admirers have included Pablo Picasso and Henry Moore. It is held in the collections of the British Museum and the Museum of Modern Art, and pieces have set record prices at auction. Collectors have included Richard Attenborough, and Zimbabwe's government has chosen it as a gift for visiting leaders. When Harare hosted the Non-Aligned Movement summit in 1986, a sculpture by Richard Mteki was presented to India's Prime Minister, Rajiv Gandhi.

York's Shona Gallery is proud to be the first gallery to exhibit Shona sculpture in the United States. We have shown Shona sculpture in New York City since 1983.

Where
Zimbabwe
Roots
An ancient stone city, 11th to 15th centuries
Began
Late 1950s in Harare, the capital of Zimbabwe
Stone
Spring stone, serpentine, lepidolite
Subjects
Family, spirits, animals, transformation
In collections
British Museum, Museum of Modern Art
Finish
Polished by hand, often left partly raw

Why Shona?

  • Suitable for indoor and outdoor environments, such as a garden or terrace
  • Durable and will not dull or erode
  • One of a kind pieces
  • Marked with artist’s signatures
  • Hand carved in Zimbabwe
Polished black stone sculptures in a garden in Zimbabwe
A Shona sculptor shaping a block of stone with a hammer
A tall Shona stone sculpture of two figures standing on a lawn

The stones we carry

Spring stone

Dense and very hard, it polishes to a deep, glassy black and weathers to pale grey where it is left raw

Serpentine

The most varied of Zimbabwe's stones, from olive green and brown to pink, rust and almost black, often within a single block

Lepidolite

A softer stone in shades of lilac and violet that glints in the light, prized for its rare color

View all stone sculpture

Animals in African Art

The Significance of Animals

In African art an animal is rarely just an animal. It can stand for a king, a clan, an ancestor or a lesson, and its meaning changes from one people to the next.

Many families trace their roots to an animal. Among the Shona of Zimbabwe, every clan has its own animal, such as the lion or the elephant, and people do not eat the animal of their clan out of reverence.

Animals also carry power. In the Benin Kingdom, the king is known as the leopard of the house, and leopards were once kept at the royal palace. In Cameroon, the elephant stands for the power of chiefs. In Mali, carved antelopes celebrate farming and the people who work the land.

Animals are also used to teach lessons. In Ghana, children grow up with stories of Anansi, a clever spider whose adventures teach right from wrong.

Hundreds of years ago, carvers in Zimbabwe made tall birds out of stone. Today one of those birds is the symbol of the country and appears on its flag. Shona sculptors often carve animals, and figures that are part person and part animal.

Stands for
Power, family, and a good harvest
Teaches
Right from wrong
Seen in
Masks, brass figures, stone and wood sculpture
Ancient rock engravings of giraffes and a human figure
Two people walking toward a herd of elephants
A black panther resting on a tree branch

Animal symbols

Nigeria

Leopard

A symbol of the king

Cameroon

Elephant

A symbol of power

Mali

Antelope

A symbol of farming and a good harvest

Zimbabwe

Lion

A family symbol for many Shona clans